pah bah

Today, thanks to the generosity of two acquaintances, Paddy and Colin, I went to the Pacific Hermitage Pah Bah ceremony in White Salmon, WA.

Pah bah means 'forest cloth' in Thai; and the festival comes out of the ancient tradition of leaving cloth in the forest for monks to find for them to make their robes after the end of the three-month rains retreat. It's a time for the lay-community to 'draw close' and offer the monastic community gifts of cloth and other supplies they'll need for the coming year as they rely totally on the generosity of the lay-community.

This year's event was rather special in that both Ajahn Amaro and Ajahn Pasanno were there. Both were students of Ajahn Chah, and both were at one time co-abbots of Abhayagiri until Ajahn Amaro was asked to take over Amaravati in England. It was a very auspicious reunion, and I'm glad that I had to opportunity to be there.

The day began with the afternoon meal, which was first offered to the monks, and then shared by everyone. Next was some traditional paritta (blessing) chanting followed by the actual alms giving and a Dhamma talk, which was split up. Ajahn Pasanno gave a short talk first, followed by Ajahn Amaro. The place was decorated in traditional Thai style, with saffron-coloured towel gibbons strategically placed all over as if in a forest.

One of the overarching themes was anumodana, which means 'rejoicing together' in goodness and generosity and/or offering encouragement. Gathering together and giving our time and support to one another produces a field of merit or goodness that brings happiness to everyone, those who give as well as those who receive.

Just as charity plays a big role in Christianity, the Buddha placed a lot of importance on dana or generosity as well. Generosity arises out of wholesome mental states, and gives rise to numerous benefits on its own. In addition, generosity is considered a requisite for spiritual development. I've always found it interesting that the Buddha begins most of his discourses on the gradual training with teachings on generosity.

After the ceremony, a group of us drove the short distance to the hermitage for a tour. The main building, a small house, has a kitchen, an office area, and a shrine where the monks gather for chanting and meals. Then there's a guest house, for the abbot or visiting monks, and a couple of small dwellings for the monks to sleep and meditate.

I felt bad that I missed mass in order to go to the Pah Bah, but I'm glad I went. It was a beautiful event. And in many ways, it felt kind of the same.

a visit from across the pond

Both Ajahn Amaro and Ajahn Pasanno were at Portland Friends of the Dhamma tonight leading the Friday meditation and Dhamma talk. It was Ajahn Amaro's first visit to PFoD's new center, and my second time seeing him.

The first time I saw Ajahn Amaro was about eight years ago on Magha Puja, the day tradition holds that 1,250 arahants spontaneously gathered at Veruvana Temple, Rajgarh city. It was a pretty amazing experience, and I still remember it fondly. This time around, the circumstances were less unexpected, but they were no less meaningful.

After tea and some casual discussion, we all requested the refuges and precepts, and Ajahn Pasanno gave a short talk before meditation about the precepts and what we're taking refuge in: the Buddha, who personifies the qualities of awareness, wisdom, compassion, and purity; the Dhamma, which is the nature of truth, the nature of reality; and the Sangha, the realization of that nature, and the arising of those qualities within us.

My meditation was better than I expected from not having done much since the retreat at the end of September, and the talk helped. Instead of taking refuge in my daydreams or complaining mind, I attempted to take refuge in awareness. Whatever came up, I tried not to grasp it and get carried away by it, but simply stay grounded in the present moment. Afterwards, Ajahn Amaro gave the Dhamma talk, which mainly focused on the nature of things as they are, using the five subjects of frequent reflection as a foundation.

A few of the things that stood out to me during the night were: the precepts seem restrictive, but they're meant to free the heart; we take refuge in things that are insecure, courting disappointment; all things are nature, Dhamma, and wisdom or enlightenment is waking up to that nature—you don't gain anything, you simply realize what's already there; if you don't own anything (through non-clinging and the cessation of self-identification, not in a conventional sense), then you have nothing to lose or to cause you suffering.

Both Ajahn Amaro and Ajahn Pasanno are inspiring teachers, and it was wonderful having them here tonight. I'm so fortunate to be here, now, in this place and have the opportunity to be near so many wise spiritual teachers in this tradition.